and salvation.”12 Gunton follows Barth in making the Trinity the foundation for his reflections upon God. For Barth, “the account of the Trinity in fact takes the place long taken by natural theology.”13 Only the doctrine of the Trinity, for Gunton, could make the space for a creature other than God while God remains intimately engaged with that creature. There are different types of trinitarian thinking and Gunton discusses that of three: Augustine, the Cappadocian Fathers, and Irenaeus. For Gunton
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